In an apartment in Greensboro, North Carolina, fresh fuchsia crepe myrtle flowers brightened the front left corner of a table serving as a makeshift altar. The Rev. Audra Abt, dressed in a clerical collar and a rainbow stole, lifted her hands as she presided over the Spanish-language “Misa,” or Mass.
Most of the nine people crammed into the living room were immigrants from Central America, including host José David Garay, who came from Honduras in 2013. Some sat on sofas next to the photos of his three children, while he and his son sat on the temporarily repurposed dining chairs.
Earlier, Abt had led a discussion about the meaning of the baptismal vows, translating as she went for those who didn’t speak Spanish.
“Buscarás y servirás a Cristo en todas las personas, amando a tu prójimo como a ti mismo?” Abt asked the group. “Will you seek and serve Christ in all persons, loving your neighbor as yourself?”
The next morning, Abt stood in the pulpit of Episcopal Church of the Holy Spirit, preaching a Sunday sermon on the good Samaritan to the 20-member congregation, where she serves as part-time vicar.
“Your neighbor is anyone who has need or suffering that lays a claim on your love and care,” she preached. “But your neighbor is also the person that shows up when you’re suffering, even if they cussed you out last week.”
Two days later, Abt greeted visitors to the church’s weekly health access ministry in the rearranged sanctuary, where community members come to meet with a nurse and share a meal. The chairs now surrounded plastic tables instead of the pulpit, and adults chatted while kids chased each other around the room.
The 40-year-old priest’s ministry has multiple strands — presiding at the Misa for a Latinx house church, mostly because she enjoys it; serving a small, multiracial congregation as a part-time vicar; and organizing a community health access ministry in the church building for the congregation’s neighbors.
The common thread is engagement with the community, an approach that has benefited both the church and those who live near it.
Spanish-speaking immigrants have found community in a new country, and members of the city’s Episcopal churches have helped out during housing crises and immigration scares.
The small congregation at Holy Spirit has gotten a needed boost of life and energy with the arrival of the new priest, her partner and the new connections to its community.
For Abt, the practice of listening is vital to making these connections.
How could you adopt a posture of listening in your church? In your neighborhood?
“Listening is saving me,” she said. “It can break open the church. When the church doesn’t have to be the one to provide salvation or provide answers or fix people, when we need our neighbors and community as much as we think that they might need us, God can do some amazing things.”
Piecing together a career
Abt moved from Ohio to Greensboro in 2010, when her partner, Jen Feather, took a teaching position at the University of North Carolina at Greensboro.
Raised in the Roman Catholic Church, Abt admired the priests, who did the sacramental work of the Mass but were also deeply involved in the congregation’s life. She began asking about the priesthood in the third grade, but quickly learned that women can’t be Catholic priests.
“If I were a boy, they would have helped me discern a call to the priesthood, but for a girl, it was like, ‘Don’t ask those questions,’” she said.
Then at 25, she was invited to an Episcopal church for the first time and began to consider the priesthood again, eventually earning an M.Div. at Bexley Hall Episcopal Seminary in Columbus, Ohio.
She finished her degree after arriving in Greensboro, then began piecing together a career as a priest.
“I’ve never had just one job since I’ve been ordained, nor have I had a full-time position,” she said.
During her time in the city, she has worked at multiple churches and as an area missioner. Currently, she serves half time at Holy Spirit and half time as a mission developer for the diocese, working with three churches in North Greensboro to help them think about their future.
Are there language or other skills you could pursue that would help connect you to your neighbors?
One of the skills she brings to the job is proficiency in languages. Abt learned Portuguese living in Brazil and has spent the past 15 years learning Spanish “backward,” through Portuguese and “lots and lots of patient friends,” she said.
Among those patient friends is José David Garay.
A friendship flourishes
Garay, the host of the Spanish-speaking Misa, arrived in the U.S. with his family in May 2013, eventually settling in Greensboro. He hadn’t wanted to leave El Progreso, the city in northwestern Honduras where he lived; he was a social sciences teacher and enjoyed the life he led. But he left the country when he saw the increase of corruption and drug trafficking.
Garay and his family attended an Episcopal church in Honduras, so when they arrived in Greensboro, he set out to find another one.
He found St. Andrew’s — the most accessible Episcopal church by bus from his new apartment — where Abt was working at the time.
Arriving in the middle of the week, he knocked on the door and met a confused secretary who could not speak Spanish. The secretary invited him in to talk to Abt, and the two quickly became friends — a young priest with a passion for migrant communities and an immigrant looking for a faith community.
Garay and Abt registered his children for school and shopped for the family’s first winter coats. He taught her Spanish songs, and they eventually started a Spanish service at the church.
The friendship between Audra Abt and José David Garay was vital to their work of connecting communities. Are there friendships that might bear this kind of fruit in your work?
But after a few months, the services started meeting in homes instead of the church. Garay told Abt that families would gather in people’s homes week by week and then meet at the church occasionally. The house gatherings provided more opportunity for direct conversation and deeper relationships, he said.
“Audra’s enthusiasm helped,” he said. “I appreciate being able to support Audra’s mission. There’s personal fulfillment there.”
Even though he now attends a Spanish-speaking Baptist service, Garay continues to host the Spanish Misa at his apartment. On a recent Saturday, Fatima Flores, an immigrant from El Salvador, rocked 11-month-old Jair — who sported red baby Air Jordans and a red snapback hat — as Abt opened up a discussion of the meaning of the baptismal vows in anticipation of the baby’s Sept. 1 baptism.
Abt asked what it meant to love your neighbor, your “prójimo,” as the vow said.
Flores struggled aloud with the term. In her home country of El Salvador, she said, “prójimo” didn’t always have a positive connotation. It could refer to the victim of a murder, for example — as when a man was stabbed in front of her in a bakery.
Abt nodded, providing space for the parishioners to process the vows through their own experiences.
The Misa is a place where recent immigrants have found a faith community, something especially important in the current anti-immigrant climate.
As of 2017, an estimated 325,000 undocumented immigrants live in North Carolina, some 40% of the state’s immigrant population and 3% of its population total. Another Episcopal church in Greensboro has made national headlines for housing Juana Tobar Ortega in sanctuary for the past two years to avoid deportation.
The Rev. David Fraccaro, executive director of Greensboro’s FaithAction International House, said he appreciated Abt’s call to welcome the stranger. She is a former board member of the immigrant advocacy organization and has referred people and served as chaplain there.
“She recognizes that the Holy Spirit is moving in new and deep relationships between existing citizens and newcomers — that there is spiritual gold to be found there,” Fraccaro said.
In Abt’s community, undocumented people face economic insecurity, having to change jobs frequently because employers treat them poorly or won’t keep them long, in view of their lack of papers. Other challenges arise when someone is deported. Abt remembers a mother who was arrested and deported, leaving two children without a parent. Immigration officials neglected to relocate them, but Abt and the community mobilized quickly to find them a new home.
For Garay, support from Abt and Greensboro’s Episcopalians has been critical.
Of meeting Abt in 2013, he said: “God put her there.”
‘Playful and neighborly’
At the Episcopal Church of the Holy Spirit, about 20 people gather any given Sunday in a church that once was a house. The wood-floor kitchen holds snacks and tea as the parishioners trickle into the sanctuary, a converted garage that has been expanded and carpeted. Founded 36 years ago, the church has stayed small.
“I’m assuming that when a priest starts a church, there’s probably a number that they’re reaching for. But for whatever reason, we’ve never gotten to that number,” said longtime parishioner Gail Stroud.
Unlike some vicars before her, Abt has not focused on size, but instead on engaging the community around the church.
“I see my role as a clergyperson … as not just cultivating the internal community of this congregation but to be really present in the neighborhood and in businesses and to encourage the members of the congregation to just be present and know people,” Abt said. “To experiment with different ways of being playful and neighborly to see where those relationships might lead us.”
One of those experiments is the health center, which meets every Tuesday evening at the church.
Abt first started working with Holy Spirit as the area missioner before she became vicar in 2017. The congregation was wrestling with whether to keep doing the same programs or to try something new, even risky. To help them discern what to do, Abt went out with the parishioners and knocked on doors, asking people to share prayers, dreams and concerns.
How could you ask people in your community what they need?
They heard a lot of health concerns: people needed surgeries they couldn’t afford; people had relatives who were depressed and isolated and they didn’t know how to talk to them about it; others had pain that had not been diagnosed; still others were struggling with alcohol. Many of the people they met did not have insurance, and some did not have immigration documents, another barrier to receiving quality medical care.
Partnering with Cone Health’s congregational nurse program, the church began offering an on-site community nurse to help diagnose illnesses, connect people to financial assistance and have conversations about mental health, work and stress. The health access ministry opened in spring 2019.
Then they began wondering what people might do while waiting for health care — so they decided to start a free dinner.
Some church members were initially unsure whether they could really pull off a free health center and free meal as a 20-member church, Abt said.
“They asked, ‘Can we really do this on our own?’ And the answer is no, we can’t do it on our own. … I was confident God was already sending us the friends we needed.”
Other churches in the area bring food, caterers give leftovers, and a community program called Share the Harvest provides fresh vegetables.
Abt cobbled together free resources and hoped people would come and enjoy them. They did.
Forty-five people have been showing up weekly for the health center and dinner — double the Sunday service, and the maximum capacity of the sanctuary.
When asked about the explosion of numbers over the course of a few months, Abt said: “That is both the Holy Spirit at work and the result of several years of relationship building.”
“On Tuesday, this place is full — full with people you didn’t even know were our neighbors,” said Margaret Akingbade, a parishioner who helped plant the church 36 years ago. She is an immigrant herself, from Nigeria.
The health center draws many African immigrants and African Americans from the surrounding neighborhoods. Abt and church members are conscious about offering a space for community, not just a space to provide services, and the result is that those who come experience a sense of dignity that they rarely do in other spaces, where they’re treated as cases or clients.
What decisions could you make to humanize those in need?
For example, the church decided to use ceramic plates and metal silverware and have those who come serve themselves. They saw impact that they did not expect.
After a few weeks, as people started to feel comfortable, they began inviting their friends. Neighbors began bringing their own food to share and started a diaper pantry.
Many people arrive on buses, taking sometimes an hour to get to the church, but everyone makes sure that each person has a ride home.
“I feel like I’m being invited into a community, and I feel like I’m meeting Christ,” Abt said.
And seeing this vibrant community form as an offshoot of Holy Spirit has reinvigorated the Sunday congregation as well.
“It’s the most neighbors that I’ve seen in this church in almost 36 years,” Akingbade said.
The church has long lingered with a small membership. The pressure to grow has often caused anxiety, but this gathering of neighbors on Tuesdays has caused a glimmer of hope, not of increased membership or a more secure financial future, but that “church can be fun and enjoyable, and not scary and always praying that God won’t close us down,” Abt said.
Membership numbers have not grown, but the congregation’s sense of purpose has been renewed. They are learning to be better neighbors.
Questions to consider
Questions to consider
- The Rev. Audra Abt stresses listening as one key to her ministry. How could you adopt a posture of listening in your church? In your neighborhood?
- Abt sought to learn more Spanish as she cared for Spanish speakers in her community. Are there language or other skills you could pursue that would help connect you to your neighbors?
- The friendship between Abt and José David Garay was vital to their work of connecting communities. Are there friendships that might bear this kind of fruit in your work?
- Abt and congregants asked their neighbors what they needed and heard many health concerns, leading them to start a free health access ministry. How could you ask members of your community what they need?
- Abt and congregants made conscious decisions to offer ceramic dinnerware and buffet-style service at the church’s free meals to help neighbors feel more comfortable. What decisions could you make to humanize those in need?